hce_tcu
104年
英文
第 25 題
📖 題組：
Lao Tzu is credited as the father of Daoism. His major work, Dao De Jing, in contrast to the Confucius’ teaching, represents 21 of the two dominant schools of Chinese philosophy. Its concerns are broad, dealing with personal spirituality, ethics, politics, and metaphysics. 22 the Confucian Analects focuses on social relations, Dao De Jing is more concerned with how life should be perceived by the individuals. Moreover its style is often indirect and the approach mystical. Dao De Jing is written in two parts, the Book of Virtue (De Jing), dealing with politics and ethics, and the Book of Way (Dao Jing), 23 with metaphysics. “Dao” refers to the governing principle of life and the universe. It is the natural working of things. Dao De Jing states that we cannot grasp Dao using the language and that the ineffability of the subject matter may account for some of the difficulties in interpretation. If we attempt to 24 Dao by exercising our intellect, we are bound to fail. Indeed, thinking is the cause of all problems and any human striving is counter-productive. Rather, we should 25 the pursuit of goals and allow Dao to “flow through” us. This approach to life, known as wu-wei, or “nonstriving,” is the key to living in tune with Dao.
Lao Tzu is credited as the father of Daoism. His major work, Dao De Jing, in contrast to the Confucius’ teaching, represents 21 of the two dominant schools of Chinese philosophy. Its concerns are broad, dealing with personal spirituality, ethics, politics, and metaphysics. 22 the Confucian Analects focuses on social relations, Dao De Jing is more concerned with how life should be perceived by the individuals. Moreover its style is often indirect and the approach mystical. Dao De Jing is written in two parts, the Book of Virtue (De Jing), dealing with politics and ethics, and the Book of Way (Dao Jing), 23 with metaphysics. “Dao” refers to the governing principle of life and the universe. It is the natural working of things. Dao De Jing states that we cannot grasp Dao using the language and that the ineffability of the subject matter may account for some of the difficulties in interpretation. If we attempt to 24 Dao by exercising our intellect, we are bound to fail. Indeed, thinking is the cause of all problems and any human striving is counter-productive. Rather, we should 25 the pursuit of goals and allow Dao to “flow through” us. This approach to life, known as wu-wei, or “nonstriving,” is the key to living in tune with Dao.
25.
- A aspire
- B ascend
- C abound
- D abandon
思路引導 VIP
請回頭看看空格前一段話：作者提到「思考是問題的根源」，且「人類的奮鬥往往會產生反效果」。既然文章強調『努力追求』反而會阻礙我們與『道』結合，那麼在面對『追求目標』這件事時，我們應該採取什麼樣的舉動，才能符合這種『不強求』的哲學呢？
🤖
AI 詳解
AI 專屬家教
太棒了！你能精準選出 abandon (放棄)，代表你已經完全看穿了這段文字背後的邏輯鏈。這題的鑑別度在於測驗學生是否能將單字意義與抽象的哲學概念進行對接。雖然選項中的單字皆為 A 開頭，具備一定的干擾性，但只要掌握了文章的「轉折邏輯」，答案就呼之欲出了。
無為而治的核心邏輯
文章中提到，老子主張人類的思考與奮鬥（human striving）往往是適得其反（counter-productive）的。接著使用連接詞 Rather (反而) 帶出建議：既然「追求」是有害的，那麼我們對待目標的態度就必須轉向負面或消極的方向。在四個選項中，只有 (D) abandon (拋棄、放棄) 符合「不再強求」的語境，進而能讓「道」自然地流動（allow Dao to “flow through” us）。
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